Here are the readings for the 27th Sunday in Ordinary Time, October 5, 2014:
Ezekiel 18: 25-28
Psalm 25: 4-5, 8-10, 14
Philippians 2: 1-11
Matthew 21:28-32
The topic for the Catechumenate this Sunday will be Catholic Morality.
Tuesday, September 30, 2014
Thursday, September 25, 2014
Twenty-sixth Sunday in Ordinary Time
Here are the readings for the 26th Sunday in Ordinary Time, September 28, 2014:
Ezekiel 18: 25-28
Psalm 25: 4-5, 8-10, 14
Philippians 2: 1-11
Matthew 21:28-32
This is one of those times when it is helpful to read more than just the Gospel selection. Earlier in this chapter of Matthew's Gospel, and the day before Jesus proposed this parable, he had triumphantly entered Jerusalem (think Palm Sunday) and drove the money-changers out of the temple. Now, the leaders of the Jews were questioning who gave him the authority to act and speak that way. So Jesus- in this week's Gospel and next, tells them parables to illustrate the dangers of being too proud or stubborn to respond to God, to change to repent, to admit that they just might not have all the answers.
For us today, it's a call to examine how well we are living as Catholic Christians, not just calling ourselves by that name.
There is no Catechumenate this Sunday.
Ezekiel 18: 25-28
Psalm 25: 4-5, 8-10, 14
Philippians 2: 1-11
Matthew 21:28-32
This is one of those times when it is helpful to read more than just the Gospel selection. Earlier in this chapter of Matthew's Gospel, and the day before Jesus proposed this parable, he had triumphantly entered Jerusalem (think Palm Sunday) and drove the money-changers out of the temple. Now, the leaders of the Jews were questioning who gave him the authority to act and speak that way. So Jesus- in this week's Gospel and next, tells them parables to illustrate the dangers of being too proud or stubborn to respond to God, to change to repent, to admit that they just might not have all the answers.
For us today, it's a call to examine how well we are living as Catholic Christians, not just calling ourselves by that name.
There is no Catechumenate this Sunday.
Friday, September 19, 2014
Twenty-fifth Sunday in Ordinary Time
Here are the readings for the 25th Sunday in Ordinary Time, September 21, 2014:
Isaiah 55: 6-9
Psalm 145: 2-3, 8-9, 17-18
Philippians 1: 20c-24, 27a
Matthew 20: 1-16a
Does this parable say more to you about the all-encompassing mercy of God, or of the human tendency to compare, measure and begrudge others' good fortune? Or maybe, both!
Whenever God does call, are we willing to follow?
The topic for the Catechumenate this weekend is the Sacrament of Reconciliation.
Isaiah 55: 6-9
Psalm 145: 2-3, 8-9, 17-18
Philippians 1: 20c-24, 27a
Matthew 20: 1-16a
Does this parable say more to you about the all-encompassing mercy of God, or of the human tendency to compare, measure and begrudge others' good fortune? Or maybe, both!
Whenever God does call, are we willing to follow?
The topic for the Catechumenate this weekend is the Sacrament of Reconciliation.
Thursday, September 11, 2014
Feast of the Exaltation of the Holy Cross
Here are the readings for the Feast of the Exaltation of the Holy Cross, September 14, 2014:
Numbers 21: 4b-9
Psalm 78: 1b-2, 34-38
Philippians 2: 6-11
John 3: 13-17
How is it that an instrument of execution has become a central symbol of our faith?
Because it is the means through which God basically took everything we had to throw at him, embraced all the evil of the world and overcame the power of sin though the power of infinite love. In a similar way to God's power directed through the bronze serpent of the first reading healing those bitten by real serpents, God's power through Jesus' sacrificial death on the cross offers us healing for the wounds of our sin.
Why celebrate this on September 14? It is the date on which the basilica of the Holy Sepulchre in Jerusalem was dedicated in the fifth century. Given the deep wounds being inflicted and suffered today in the Holy Land, let us pray for the overwhelming power of God's love and healing to effect reconciliation there.
The topic for the Catechumenate this Sunday is Jesus the Redeemer.
Mystagogia meets this Sunday at 10:45am.
Numbers 21: 4b-9
Psalm 78: 1b-2, 34-38
Philippians 2: 6-11
John 3: 13-17
How is it that an instrument of execution has become a central symbol of our faith?
Because it is the means through which God basically took everything we had to throw at him, embraced all the evil of the world and overcame the power of sin though the power of infinite love. In a similar way to God's power directed through the bronze serpent of the first reading healing those bitten by real serpents, God's power through Jesus' sacrificial death on the cross offers us healing for the wounds of our sin.
Why celebrate this on September 14? It is the date on which the basilica of the Holy Sepulchre in Jerusalem was dedicated in the fifth century. Given the deep wounds being inflicted and suffered today in the Holy Land, let us pray for the overwhelming power of God's love and healing to effect reconciliation there.
The topic for the Catechumenate this Sunday is Jesus the Redeemer.
Mystagogia meets this Sunday at 10:45am.
Thursday, September 4, 2014
Twenty-third Sunday of Ordinary Time
Here are the readings for the 23rd Sunday in Ordinary Time, September 7, 2014:
Ezekiel 33: 7-9
Psalm 95: 1-2, 6-9
Romans 13: 8-10
Matthew 18: 15-20
What does it mean to be a disciple of Jesus? He's made it quite clear to Peter, and to all of us in last week's Gospel: you have to take up your cross and follow him. For most of us, the hardest crosses to acknowledge are of our own making. We hold onto grudges, thirst for revenge, and resist being the one to take the first step toward reconciliation.
But Scripture clearly says that "God is Love"- and in perfect love, there is no room for any of that. Our baptism makes us a member of Christ's Body, and within that Body, division and discord can only cause pain. Rather, the sacrament of baptism effectively brings us into new life- the life of Jesus Christ, and causes us to die to our old, self-centered way of living. But that's a process that takes a life time of practice: learning to live, in Love, for others. We call that practice 'conversion'- and it begins with honesty, gentleness and patience.
Ezekiel 33: 7-9
Psalm 95: 1-2, 6-9
Romans 13: 8-10
Matthew 18: 15-20
What does it mean to be a disciple of Jesus? He's made it quite clear to Peter, and to all of us in last week's Gospel: you have to take up your cross and follow him. For most of us, the hardest crosses to acknowledge are of our own making. We hold onto grudges, thirst for revenge, and resist being the one to take the first step toward reconciliation.
But Scripture clearly says that "God is Love"- and in perfect love, there is no room for any of that. Our baptism makes us a member of Christ's Body, and within that Body, division and discord can only cause pain. Rather, the sacrament of baptism effectively brings us into new life- the life of Jesus Christ, and causes us to die to our old, self-centered way of living. But that's a process that takes a life time of practice: learning to live, in Love, for others. We call that practice 'conversion'- and it begins with honesty, gentleness and patience.
- How do you react when someone wrongs you?
- Have you considered the presence of Christ among you and your offender?
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